The rhythm section
RIP, George. Hope youāve finally escaped being henpecked.
I was mainly familiar with his racehorse ownership and breeding operations, but he was also a great philanthropist.
Rest in peace.
He was so known for his role in racing I thought he was a horse when I was a kid
Inna lillahi wa inna ilayhi rajiāunš¤²
May he rest in peace. Prince Karim did alot of philanthropy work across many regions in Afghanistan, Northern areas of Pakistan, India, Egypt and Bangladesh setting up schools, Colleges, Businesess and hospitals.
He will be sorely missed especially amongst his community and across all communities he associated with. He was one of the good guys.
I can remember having a similar idea - or at least I assumed that it was some sort of breeding facility - I think he owned Shergar, didnāt he? I think my mother explained him as āa sort of Pope for Muslimsā which is inaccurate but at least in the right ballpark.
Yep. Shergar was one of five Derby he winners he owned. His studs bred all five of them, too.
He sponsored a yearly Football tournament in Bangladesh in the late 70s/early 80s. It was a good competition for our players.
I used to enjoy him in George and Mildred. For some reason i found his love of pickled onions so funny.
Always thought he was one of the more balanced football journalists. He was certainly an excellent writer and speaker.
My condolences to his family and friends.
Probably not someone whose name means anything to most of you, but Michael was a really promising young rider, who always came across well in interviews and on television.
My most sincere condolences to his family and friends.
Thatās no age, poor chap. RIP.
RIP Patrick Barclay āone of the finest football journalistsā apparently.
Yes, he is the kind of 'spiritual leader/guideāto the Ismaili-muslims, they are a sub-sect of the Shias. In the old days, they believe that the leadership was passed down to Ismail via Ali. Like mainstream Islam, Ismaili adhere to core Islamic principles like prayer and fasting, but interpretations of Islamic law and practices can vary due to their different beliefs about leadership.
My mumās friend was Ismaili, her daughter is my chilhood friend so we got an insight to their religious rituals.
They are not that rigid in their dress code and they call the mosque (masjid) ājamat khanaā and their call to prayers are 3 times a day, not 5, (2 joined together). At funeral i went to, there was no segregation, men and women are in the same room and closest relatives sitting next to the coffin. They were baptising the body with water.
I was at her mumās funeral last year, i noticed, some of the prayers were abit different as well.
They are very well organised and are very good at helping each other in the community, especially the older generation.